“His birth brought great rejoicing; even in the womb he leapt for joy at the coming of human salvation. He alone of all the prophets pointed out the Lamb of redemption,” the prayer continues. “And to make holy the flowing waters, he baptized the very author of baptism and was privileged to bear him supreme witness by the shedding of his blood.”
St. Augustine explained that “John, it seems, has been inserted as a kind of boundary between the two Testaments, the Old and the New. That he is somehow or other a boundary is something that the Lord himself indicates when he says, ‘The Law and the prophets were until John.’ So he represents the old and heralds the new. Because he represents the old, he is born of an elderly couple; because he represents the new, he is revealed as a prophet in his mother’s womb.”
John’s connection to Christ
Father Mauro Gagliardi, a theologian and liturgist who teaches in Rome, wrote in a 2009 article on Zenit that it is important to emphasize John the Baptist’s role as “Indicator.” John is “a prophet who refers back to Christ.”
The liturgy, Gagliardi said, does the same thing, and thus the June 24 solemnity “reminds us of this: The Christian liturgy is a powerful Indicator of Christ to the peoples, like [John] the Baptist.”
John the Baptist’s feast day also has cosmic connections, the theologian pointed out. The fact that June 24 is close to the summer solstice demonstrates the fulfillment of the prophecy in John 3:30 that “he must increase; I must decrease,” since after John’s birthday the days get shorter, or “decrease,” while after Jesus’ birthday on Dec. 25, the days get longer, or “increase.”
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