The two colliding visions have shaped the debate ever since Pope Francis launched the reform process in 2017 after he accepted the resignation of Grand Master Fra’ Matthew Festing in the middle of an internal governance crisis.
The debate over the new constitution became even more problematic following the death of Festing’s successor, Giacomo dalla Torre del Tempio di Sanguineto, in 2020.
Luzzago was then chosen to lead the order, not as Grand Master but as Lieutenant of the Grand Master, who typically serves a one-year term. But this term was extended by the pope himself, to an unlimited extent, amid the push to conclude the constitutional reform.
Pope Francis believes that the reform must, first of all, strengthen the Order of Malta as a religious institution and, secondly, reinforce its service to the poor. The draft presented by Tomasi’s working group should be read in this light.
The Tomasi-led group is composed of the canon law expert Father Gianfranco Ghirlanda, S.J., Msgr. Brian Ferme, the secretary of the Vatican’s Council for the Economy, and Maurizio Tagliaferri, Federico Marti, and Gualtiero Ventura.
Ghirlanda is understood to have spent about an hour explaining his position that the professed should lead the organization because it is at heart a lay religious order.
In practice, Ghirlanda derives authority from religious consecration. This, however, is only valid if the Order of Malta is considered primarily as a spiritual body. The situation is different if its governing bodies are considered “governing bodies” in the strict sense.
Ghirlanda was among the speakers at a recent press conference after the launch of Praedicate evangelium, the new Vatican constitution reforming the Roman Curia. At the press conference, he commented on the change allowing any baptized person, not only a bishop, to lead certain Vatican dicasteries. He said that this was possible because it was not ordination but receiving a canonical mission that gave dicastery heads their authority.
Ghirlanda said that this decision resolved the question posed by Canon 129 of the Code of Canon Law, according to which authority derives from priestly ordination. Ghirlanda noted that the decision had resulted from extensive debate.
But if the possibility for the laity to participate in government applies to the Roman Curia, why doesn’t it apply to the government of a body such as the Sovereign Order of Malta?
This is a much-debated topic that is at the heart of the reform proposals. Although the order’s sovereignty derives from a concession from the Holy See, it is constituted as a state without territory. With this international personality, it maintains diplomatic relations with other states and it is its sovereignty that allows it to continue working with the poor.
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Many in the Order of Malta have stressed that a reform highlighting only the religious character, mainly submission to the Holy See, would dilute its sovereignty forever.
The importance of the order’s sovereignty was also raised by Luzzago in a speech to the diplomatic corps accredited to the order on Jan. 11 (although the text of the address can no longer be found on the order’s website.)
The pope’s affirmation that he wants to keep everything that allows the order to continue its work for the poor stems from this debate.
The vision of the group led by Sehnaoui, according to a source inside the order, is markedly different. It proposes that the General Chapter, the body bringing together representatives of all classes, would have 15 representatives of the professed knights. The associations would be represented not by assessing the number of works carried out but rather based on the budget allocated to these works. If the budget was less than $20 million, an association would be entitled to one delegate. If it exceeded $20 million, there would be a right to another representative, up to a total of four.
In this way, associations would see some of their concerns represented. Marc Odendall, a member of the first commission established by the pope to clarify the order’s internal problems in 2016, summed up this reasoning when he told CNA that “$2 billion turnovers, 45,000 employees, 100,000 volunteers in the world cannot be managed by 19 professed who are under 70 and have no professional qualifications.”
Sehnaoui’s draft reflects this concern, trying to find a balance between the need to maintain the order’s religious character and having a government more independent from the Holy See that also considers the professional work of many associations.
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